The man is the all-important factor.
JUNE SEVENTH
He who complains of his circumstances has not yet become a man.
Sometimes when I come across a nice article or read something beautiful or inspirational on the web, I cannot help wanting to share them with all of my friends. The old way to share them is to send them to each friend. Now with the advent of blogger, it's more convenient to share them in one place--that's why this blog was created. Enjoy!
The man is the all-important factor.
The world of things is the other half of the world of thoughts.
The small-minded man and the large-hearted man live in two different worlds though they be neighbours.
JUNE FOURTH
THE kingdom of heaven is not taken by violence, but he who conforms to its principles receives the password. The ruffian moves in a society of ruffians; the saint is one of an elect brotherhood whose communion is divine music. All men are mirrors reflecting according to their own surface. All men, looking at the world of men and things, are looking into a mirror which gives back their own reflection.
Each man moves in the limited or expansive circle of his own thoughts, and all outside that circle is non-existent to him. He only knows that which he has become. The narrower the boundary, the more convinced is the man that there is no further limit, no other circle. The lesser cannot contain the greater, and he has no means of apprehending the larger minds; such knowledge comes only by growth.
Men, like schoolboys, find themselves in standards or classes to which their ignorance or knowledge entitles them.
Men live in spheres low or high according to the nature of their thoughts.
Man is the maker of happiness and misery.
The incentive to self-sacrificing labour does not reside in any theory about the universe, but in the spirit of love and compassion.
JUNE FIRST
THE spirit of love does not decrease when a man realises that perfect justice obtains in the spiritual government of the world; on the other hand, it is increased and intensified, for he knows that men suiter because they do not understand, because they err in ignorance. "The comfortably conditioned" are frequently involved in greater suffering than the poor, and, like others, are garnering their own mixed harvest of happiness and suffering. This teaching of Absolute Justice is not more encouraging for the rich than for the poor, for while it tells the rich, who are selfish and oppressive, or who misuse their wealth, that they must reap the results of all their actions, it also tells the suffering and oppressed that, as they are now reaping what they Have formerly sown, they may, and surely will, by sowing the good seeds of purity, love, and peace, shortly also reap a harvest of good, and so rise above their present woes.
The painful consequences of all self-seeking must be met and passed through.